- Philippians 2:5 KJV
Even before His incarnation, Jesus was in the form of God and was equal to God. Jesus Christ eternally possesses all of God’s attributes. He is God. “Who, being in the form of God...” (v. 6 KJV), is not referring to a bodily appearance, but is a strong way of proclaiming the deity of Jesus Christ. His deity never alters or changes.
Jesus, in His high priestly prayer the night before His crucifixion, referred to His “...glory which I had with thee before the world was.” (John 17:5 KJV). He was referring to the glory He enjoys on par with His heavenly Father. The apostle John wrote of this same pre-incarnate glory in John 1:1-4, 14.
The event that staggers the mind almost beyond comprehension is the fact that the Second Person of the Trinity laid aside the manifestation of His divine glory and took upon Himself the form of a common household slave. He became flesh. He is the God-man. He was fully God and fully man. He is God in the flesh. The Word became flesh, and pitched His tent in our very midst, testifies the apostle John (1:14,18). The one who enjoyed glory that was inherently His throughout eternity past “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:” (v. 7 KJV).
Jesus Christ exists eternally as the Second Person of the Godhead, and as such He is equal with God the Father. Everything the LORD God Almighty is, so is the Lord Jesus Christ.
Before He became flesh, Jesus Christ shared to the full the divine nature and was clothed with the splendor that always surrounded God’s person. He was identical with God both inwardly and outwardly. When Jesus became flesh, what remained was God’s glory in the inward sense because even in His flesh Jesus was God and retained that full divine nature.
The Second Person of the Godhead Jesus Christ was not selfish. He did not cling to the outward glory of His deity, “But emptied Himself,” not of His divinity, but the outward visible manifestation of it. He did not consider equality with God something to be grasped. He made nothing of Himself. He was obedient to His heavenly Father as a bond-slave. He only limited Himself of His outward visible glory because He was still God.
In addition to being God, Jesus took on “the form of a bond servant.”
The essential attributes of God were unchangeable and unchanging. The essential nature of Jesus Christ is the same as the essential nature of God. The nature of Jesus is the nature of God. The “form” signifies that which in God never alters and never changes.
Jesus laid aside His divine privileges and became the servant of Jehovah. The Son of God became the Servant of God. “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (v. 8 KJV).
Jesus Christ gave up the glory and honor of heaven to become one of us so He could die as our substitute and provide a means whereby God could offer us eternal life. "Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “Cursed is every one that hangeth on a tree:” (Galatians 3:13 KJV).
No one with a spiritually discerning mind can read those words without a deep sense of thanksgiving gratitude for a humble and obedient Savior. "Let this mind be in you, which was also in Christ Jesus:" (Philippians 2:5 KJV). He was humble and obedient even unto death.
Do you have this humble attitude of Jesus? When we have that attitude toward ourselves, we will, “[3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4 KJV). That is the mind of Christ in the Christian. It is a humble attitude of denying self, bearing the cross of Christ daily, and doing the will of God at all costs.
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